Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing Him.

He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. One of them, named Cleopas, asked Him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

 “What things?” He asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed Him over to be sentenced to death, and they crucified Him; but we had hoped that He was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter His glory?” And beginning with Moses and all the Prophets, He explained to them what was said in all the Scriptures concerning Himself.

As they approached the village to which they were going, Jesus continued on as if He were going farther. But they urged Him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So He went in to stay with them.

When He was at the table with them, He took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized Him, and He disappeared from their sight. They asked each other, “Were not our hearts burning within us while He talked with us on the road and opened the Scriptures to us?”

They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon.” – Luke 24:13-34


The resurrection of Christ is the supreme miracle. Let’s accept it, and we can accept all the others. It is unique, unlike all other miracles – even the raising of Jairus’s daughter, the widow’s son, and Lazarus. The evidence for the resurrection miracle here is twofold: the empty tomb and His presence with His doubting friends. The body of Jesus, though recognizable by faith, was not bound by time and space. The two travelers to Emmaus could not recognize Him immediately. He then “disappeared from their sight”. From Emmaus they returned to the Eleven in Jerusalem, and Jesus appeared suddenly in their midst. The resurrection miracle fulfilled Scripture and Jesus’s own predictions. It is the strongest evidence Jesus is the Messiah promised Israel and the Saviour given to the world.

Today we will study some of the verses of the resurrection story in Luke chapter 24:13-34.

LUKE 24:13 – The two followers returning to Emmaus at first missed the significance of history’s greatest event because they were too focused on their disappointment and problems. In fact, they didn’t recognize Jesus when He was walking beside them. To compound the problem, they were walking in the wrong direction – away from the fellowship of the believers in Jerusalem. We are likely to miss Jesus and withdraw from the strength found in other believers when we become preoccupied with our dashed hopes and frustrated plans. Only when we are looking for Jesus in our midst will we experience the power and help He can bring.

LUKE 24:21 – These followers from Emmaus had been counting on Jesus to redeem Israel, that is, to rescue the nation from its enemies. Most Jews believed that the Old Testament prophecies pointed to a military and political Messiah; they didn’t realize that the Messiah had come to redeem people from slavery to sin. When Jesus died they lost all hope. They didn’t understand that Jesus’ death offered the greatest hope possible.

LUKE 24:24 – These followers knew that the tomb was empty but didn’t understand that Jesus had risen, and they were filled with sadness. Despite the women’s witness, which was verified by some of the disciples, and despite the biblical prophecies of this very event, they still didn’t believe. Today the Resurrection still catches people by surprise. In spite of 2,000 years of evidence and witness, many people refuse to believe. What more will it take? For these disciples it took the living Jesus in their midst. For many people today, it takes the presence of alive Christians.

LUKE 24:25 – Even though these Jewish men knew the biblical prophecies well, they failed to understand that Christ’s suffering was His path to glory. They could not understand why God had not intervened to save Jesus from the cross. They were so caught up in the world’s admiration for political power and military might that they were blind to God’s kingdom values – the last will be first, and that life grows out of death. The world has not changed its values. The suffering servant is no more popular today than He was 2,000 years ago. But we have not only the witness of the Old Testament prophets; we also have the witness of the New Testament apostles and the history of the Christian church testifying to Jesus’ victory over death. Will we confront the values of our culture and put our faith in Jesus? Or will we foolishly continue to ignore this Good News.

LUKE 24:25-27 – After the two followers had explained their sadness and confusion. Jesus responded by going to scripture and applying it to His ministry. When we are puzzled by questions or problems, we too, can go to Scripture and find authoritative help.


The journey to Emmaus is both a literal and a spiritual journey. On one hand it recounts the story of two disciples who, after the crucifixion and resurrection of our Lord, walk seven miles from Jerusalem to their village of Emmaus. On the other hand, it outlines for us the journey that we all take from not recognizing Jesus, to understanding what the Scripture says about Him, to recognizing Him for who He is, and finally to our giving witness of what we have experienced.

There were several reasons they did not recognize Jesus:


The original language conveys the sense that they were kept from recognizing Him because God had a purpose in blinding their eyes from reality. His gradual revelation of Himself allows them to learn certain lessons about trusting God’s promises. The disciples had been told about these events many times, but they had not believed.


They had a preconceived idea of who Jesus was, what He had come to do, and how He should do it. But when things did not turn out like they thought they should, they dismissed the whole thing as a mere failure, as misplaced hope and trust.

While God always has a plan, we are not always privy to that plan. When things don’t turn out like we expect, instead of giving up and admitting defeat, perhaps we would be wise to see things differently, to see if maybe God is up to something we simply do not understand.


They had heard the reports of the women who went to the tomb and yet they had not believed.

We need to be careful not to make the same mistake, to discount what God has done simply because we cannot explain it or understand it. While God often uses natural things to accomplish His will, He also does things we can neither explain nor understand. These two disciples knew something had happened, but it was beyond their level of faith to see things as they truly were.

Just because they knew about Jesus does not mean they knew Him. Just because they could see Him does not mean they could see who He was. Many people today know who Jesus is. They have heard about Him, read about Him, use His name, and many even claim to know Him. They would not recognized Him if they saw Him. Their eyes have not been opened. Knowing about Him and knowing Him are two different things.


God prevented these two disciples from recognizing Jesus to convey a deep truth: Even if we were to see, we might still not believe. We must trust the testimony of Scripture.

Jesus tells us that we must have the scriptural truth to understand who He is. Romans 10:17 tells us that faith comes by hearing and hearing by the word of God.

Outside of the word of God there is no reliable witness to who Jesus really is.

The Scripture tells us the truth about Jesus.

SOURCE: Life Application Study Bible

Stay blessed!


On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; He has risen! Remember how He told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” Then they remembered His words.

When they came back from the tomb, they told all these things to the Eleven and to all the others. It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. But they did not believe the women, because their words seemed to them like nonsense. Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened. – Luke 24:1-12


Jesus’s death predictions helped His followers understand Him and His mission in light of the resurrection, but the resurrection message remained meaningless even to the disciples without personal experience of the empty tomb and resurrected Christ. Without the resurrection appearance, disciples could point to Jesus only as a powerful prophet who had apparently failed to fulfill their messianic hopes. Jesus could show He was Messiah by explaining the old Testament  Scriptures correctly and by breaking bread, a symbolic reminder of the Lord’s Supper. Fellowship with the risen Christ leads to faith in the resurrection.


LUKE 24:1 – The women brought spices to the tomb as we would bring flowers – as a sign of love and respect. The women went home and kept the Sabbath as the law required, from sundown Friday to sundown Saturday, before gathering up their spices and perfumes and returning to the tomb.

LUKE 24:1-9 – The two angels asked the women why they were looking in a tomb for someone who was alive. Often we run into people who are looking for God among the dead. They study the Bible as a mere historical document and go to church as if going to a memorial service. But Jesus is not among the dead – He lives! He reigns in the hearts of Christians, and He is the head of His church. Do we look for Jesus among the living? Do we expect Him to be active in the world and in the church? Let us look for signs of His power – they are all around us.

LUKE 24 – The angels reminded the women that Jesus had accurately predicted all that had happened to Him.

LUKE 24:6-7 – The resurrection of Jesus from the dead is the central fact of Christian history. On it, the church is built; without it, there would be no Christian church today. Jesus’ resurrection is unique. Other religions have a strong ethical systems, concepts about paradise and other the afterlife, and various holy scriptures. Only Christianity has a God who became human, literally died for His people, and was raised again in power and glory to rule His church forever.


1. Because Christ was raised from the dead, we know that the Kingdom of Heaven has broken into earth’s history. Our world is now headed for redemption, not disaster. God’s mighty power is at work destroying sin, creating new lives, and preparing us for Jesus’ second coming.

2. Because of the Resurrection, we know that death has been conquered and we, too, will be raised from the dead to live forever with Christ.

3. The Resurrection gives authority to the church’s witness in the world. Look at the early evangelistic sermons in the book of Acts: The apostles’ most important message was the proclamation that Jesus Christ had been raised from the dead!

4. The Resurrection gives meaning to the church’s sacrament of the Lord’s Supper.

5. The Resurrection helps us find meaning even in great tragedy. No matter what happens to us as we walk with the Lord, the Resurrection gives us hope for the future.

6. The Resurrection assures us that Christ is alive and ruling His kingdom. He is not a legend; He is alive and real.

7. God’s power that brought Jesus back from the dead is available to us so that we can live for Him in an evil world.

LUKE 24:11, 12 – People who hear about the Resurrection for the first time may need time before  they can comprehend this amazing story. Like the disciples, they may pass through four stages of belief:

A. At first, they may think it is a fairy tale, impossible to believe.

B. Like Peter, they may check out the facts but still be puzzled about what happened.

C. Only when they encounter Jesus personally will they be able to accept the fact of the Resurrection.

D. Then, as they commit themselves to Jesus and devote their lives to serving Him, they will begin fully to understand the reality of His presence with them.


Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” – Matthew 7:24-27

Stay Blessed!


Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the One who sent him is a man of truth; there is nothing false about him. – John 7:18

Passion Week (or Holy Week) begins with commemoration of Jesus’ triumphal entry into Jerusalem on Palm Sunday, climaxing with the Last Supper and Passion of Jesus on Good Friday, ending with His sabbath rest in the grave on Holy Saturday. The resurrection of Jesus on eighth day, is celebrated as Easter Sunday (Resurrection Sunday). Passion Week is so named because of the passion with which Jesus willingly went to the cross in order to pay for the sins of His people.

During this passion week, we remember the life, death and resurrection of the Lord Jesus Christ and recognize how important it is to emulate His life.


In Matthew 12:34, Jesus called the Pharisees a “brood of vipers”. Jesus speaks the truth without fear of repercussions. He’s concerned with sharing His message, not gaining political support.

Nor is Jesus using hard-hitting truths as a way to rile up anger from people already on His side. Whether or not it’s to His advantage, and even if it means He will lose followers, He speaks the truth. Because the truth — undiluted — is what sets us free.


While Jesus says that His yoke is easy and His burden light (Matthew 11:30), His plan has a steep joining fee. He says, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” – Matthew 16:24.


Why is Jesus willing to tell us to deny ourselves and follow Him? Because He loves us, and that’s what it will take to have a relationship with Him.

Jesus values us so much that He paid our debt of sin with His death. Paul tells us that, “For the joy set before him he endured the cross, scorning its shame …”- Hebrews 12:2. The joy of fellowship with us was greater to Him than the pain of the cross.


Jesus does not only spend time with people the world rejects but also goes looking for them. He seeks out the ostracized, poor, sick, weak, and people deemed “worthless”.

The story of Zacchaeus is a beautiful example of this (Luke 19). Zacchaeus is a despised tax collector working for the Roman government, a cheater, and a sinner. Because he’s not tall enough to see over the crowds, Zacchaeus had to climb a tree just to catch a glimpse of Jesus. If anyone else noticed Zacchaeus at all, they would have expected Jesus to walk on by.


We see this clearly right after John the Baptist’s death. Jesus withdraws to a remote area to be alone (Matthew 14:13). So often surrounded by crowds, Jesus wanted to be alone after the death of someone important to him. But the crowds of people heard about where he was going, and rather than giving him some space, they followed him and pressed in around him, eager to have their own needs filled.

When we’re already tired or sad, the last thing we want is to be confronted by other people’s demands, and we often react harshly. But Jesus looked out at the crowds and “had compassion on them and healed their sick(Matthew 14:14). He set His own needs aside to minister to others, not because he had too, but because His compassion made Him want to.


True repentance should be met with true forgiveness. That kind of forgiveness sets us free to be the people God created us to be.

In the book of Matthew, we see Peter trying to be generous by asking Jesus if He should forgive someone “up to seven times(Matthew 18:21). Jesus shocks Him by replying that He shouldn’t forgive seven times, but “seventy times seven” (Matthew 18:22). Basically, however much we think we should forgive, we should forgive more.

Jesus doesn’t forgive to “be nice” or because it’s the socially acceptable thing to do, He forgives to set people free. He doesn’t want anything blocking people from living in life in all its fullness (John 10:10).


Christians agree that Jesus is the best role model to have. From His faith, perseverance, generosity, and even His intelligence, people see the best qualities that mankind can possess. The Bible teaches us to become more like Jesus each and every day, so it’s helpful to learn about some of character traits He had.

Stay Blessed!

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Passion Week (also known as Holy Week) is the time from Palm Sunday through Easter Sunday (Resurrection Sunday). Passion Week is so named because of the passion with which Jesus willingly went to the cross in order to pay for the sins of His people. Passion Week is described in Matthew chapters 21-27; Mark chapters 11-15; Luke chapters 19-23; and John chapters 12-19. Passion Week begins with the triumphal entry on Palm Sunday on the back of a colt as prophesied in Zechariah 9:9.

During this passion week we will talk about some significant things that happened.


Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus secretly and kill Him. “But not during the Feast,” they said, “or the people may riot.”

While He was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on His head.

Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand Him over. – Mark 14:1-11


On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked Him, “Where do you want us to go and make preparations for you to eat the Passover?”

So He sent two of His disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow Him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

When evening came, Jesus arrived with the Twelve. While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”

They were saddened, and one by one they said to Him, “Surely you don’t mean me?”

“It is one of the Twelve,” He replied, “one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

While they were eating, Jesus took bread, and when He had given thanks, He broke it and gave it to His disciples, saying, “Take it; this is my body.”

Then He took a cup, and when He had given thanks, He gave it to them, and they all drank from it.

“This is my blood of the covenant, which is poured out for many,” He said to them. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

When they had sung a hymn, they went out to the Mount of Olives. – Mark 14:12-26


“You will all fall away,” Jesus told them, “for it is written: “‘I will strike the shepherd, and the sheep will be scattered.’ But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I will not.” “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice[e] you yourself will disown me three times.”

But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same. – Mark 14:27-31.


They went to a place called Gethsemane, and Jesus said to His disciples, “Sit here while I pray.” He took Peter, James and John along with Him, and He began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” He said to them. “Stay here and keep watch.”

Going a little farther, He fell to the ground and prayed that if possible the hour might pass from him. “Abba, Father,” He said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

Then He returned to His disciples and found them sleeping. “Simon,” He said to Peter, “are you asleep? Couldn’t you keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

Once more He went away and prayed the same thing. When He came back, He again found them sleeping, because their eyes were heavy. They did not know what to say to Him.

Returning the third time, He said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. Rise! Let us go! Here comes my betrayer!” – Mark 14:32-42


Just as He was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest Him and lead Him away under guard.” Going at once to Jesus, Judas said, “Rabbi!” and kissed Him. The men seized Jesus and arrested Him. Then one of those standing near drew His sword and struck the servant of the high priest, cutting off His ear.

“Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” Then everyone deserted Him and fled.

A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind. – Mark 14:43-52


They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. Peter followed Him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.

The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against Him, but their statements did not agree.

Then some stood up and gave this false testimony against him: “We heard Him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” Yet even then their testimony did not agree.

Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.

Again the high priest asked Him, “Are you the Messiah, the Son of the Blessed One?”

“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

The high priest tore His clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?” They all condemned Him as worthy of death. Then some began to spit at Him; they blindfolded Him, struck Him with their fists, and said, “Prophesy!” And the guards took Him and beat Him. – Mark 14:53-65.

Stay blessed!

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Dear Reader,

Tomorrow is Palm Sunday but instead of focusing on the usual story of the Triumphal Entry, important though it is, we would like to share with you how the gospel of Luke handles Jesus’ entry into Jerusalem and His actions thereafter.

The Triumphal Approach to Jerusalem:  Luke 19:28-40

After Jesus said this, He went on in front of them toward Jerusalem. As He came near Bethphage and Bethany at the Mount of Olives, He sent two disciples ahead with these instructions: “Go to the village there ahead of you; as you go in, you will find a colt tied up that has never been ridden. Untie it and bring it here. If someone asks you why you are untying it, tell him that the Master needs it.”  They went on their way and found everything just as Jesus had told them. As they were untying the colt, its owners said to them, “Why are you untying it?”  “The Master needs it,” they answered,and they took the colt to Jesus. Then they threw their cloaks over the animal and helped Jesus get on. As He rode on, people spread their cloaks on the road.  When He came near Jerusalem, at the place where the road went down the Mount of Olives, the large crowd of His disciples began to thank God and praise Him in loud voices for all the great things that they had seen:“God bless the king who comes in the name of the Lord! Peace in heaven and glory to God!”  Then some of the Pharisees in the crowd spoke to Jesus. “Teacher,” they said, “command your disciples to be quiet!”  Jesus answered, “I tell you that if they keep quiet, the stones themselves will start shouting.”  – (Good News)

Let us now continue with why Christ died.  The hymn writer, Henry Francis Lyte (1793 – 1847) puts it so appropriately in one of his hymns.

“PRAISE, my soul, the King of heaven, To His feet thy tribute bring;
Ransomed, healed, restored, forgiven, Who like thee His praise should sing?
Praise Him! Praise Him!  Praise the everlasting King.”  – MHB 12: Stanza 1

And it is true Christ died that we would be delivered from bondage of sin – “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” – Rom. 6:23 (NIV).  Christ died to Ransom us, Heal us, Restore us and Forgive us.

As you enjoy this article, please commit yourself again to the Lord Jesus Christ whom to known is “Eternal Life.”  Let Him ride into the “Jerusalem of your heart.”  Weep over your sins and cleanse your heart which is the temple of the Holy Spirit from all that does not please our Holy, loving God.


When God first created mankind, He intended that an intimate relationship should exist between the Creator and His creatures.  But the first man and woman chose to disobey God and therefore forfeited the privilege of this close friendship with God.  Moreover, through their disobedience, sin made its entry into the world: ‘Sin came into the world through one man.’ – Romans 5:12

This sin gave Satan the firm foothold he had been looking for.  Sin and Satan now held the world in a vice-like grip.  God’s people now walked in darkness: oppressed by Satan.  Spiritually speaking, they lived in a never-ending winter: rarely experiencing the warmth of God’s love.  Enslaved by sin as they were, they were doomed to die both physically and spiritually.  ‘(Adam’s) sin brought death with it. As a result, death has spread to the whole human race because everyone has sinned.’ – Romans 5:12

Who could rescue God’s creation from the curse of Satan, the enemy?  Mankind’s rescuer would need to be someone strong enough to engage in battle against the power of Satan; someone who would fight compromise with evil, for evil cannot combat evil; only goodness can do that.  There was only one person who could even attempt the rescue bid: God Himself.  So God entered the world in the form of the perfect man: Jesus Christ. ‘God in Christ was reconciling the world to Himself.’ – 2 Corinthians 5:19

Jesus knew the solution to the sin-problem.  He, the man-who-never-sinned, would need to take upon Himself every sin each individual in the world had ever committed and would ever commit.  It would be as though He Himself had committed the crimes of the cosmos.  He would therefore pay the penalty in person.  He would die:  ‘Without beauty, without majesty (we saw him), no looks to attract our eyes; a thing despised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces He was despised and we took no account of Him.

And yet ours were the sufferings He bore, ours the sorrows He carried.  But we, we thought of Him as someone punished, struck by God, and brought low.  Yet He was pierced through for our faults, crushed for our sins.  On Him lies a punishment that brings us peace, and through His wounds we are healed.  We had all gone astray like sheep, each taking his own way, and Yahweh burdened Him with the sins of all of us.’ – Isaiah 53:2-6


Lord Jesus, help me to drink in these facts:

Mine were the sufferings you bore

Mine the sorrows you carried

You were pierced through for my faults

Crushed because of my sin

God laid on you the punishment that brought me



And a whole new start in life

Help me to say an adequate

Thank you.


A man was once caught stealing from his employers.  When the court case was heard, the judge imposed a fine of GH¢50.  Failure to pay the prescribed fine, he said, would result in imprisonment.  The night of the court hearing, the man despaired.  He had no money.  That was why he had resorted to stealing in the first place.  How was he to pay the fine?  The thought of a period in prison filled him with horror.  Next morning, a brown envelope fell through this man’s letter-box.  It contained ten, crisp, new five Ghana Cedis notes and a hand-written explanation: To pay off the debt.  The offender never discovered where the money had come from.  The only information he could glean was that a member of the nearby church heard of his plight and decided to set him free from the threat of imprisonment.

When Jesus died on the cruel cross, He brought our release from the clutches of the evil one.  He also set us free from the bondage to sin in which we had been trapped.  And He delivered us from the effects of the sin-stained past and from the guilt that enshrouded us:  The death of Christ ‘One act of perfect righteousness, presents all men freely acquitted in the sight of God.’  – Romans 5:18. ‘God loved the world so much that He gave his only Son, that everyone who has faith in Him may not die but have eternal life.’ – John 3:16

This article has been heavily inspired by Joyce Hugget in “Approaching Easter, Meditations for Lent.”


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“As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to the, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her.  Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will send them right away.” – Matt. 21:1-3 (NIV)

Evidence of the Supernatural

Jesus informed the disciples that as they entered the village they would find a female donkey securely tied and with her would be a colt, also hitched.  The disciples were to unloose and bring back both animals and that they would be questioned by the animals’ owners – “As they were untying the colt, its owners asked them, “Why are you untying the colt?” – Luke 19:33 – (NIV) as to what they were doing and their response was to be, “The Lord has need of them.”  This was not a pre-arranged agreement, rather, it provides a dramatic example of the Lord’s exercise of supernatural knowledge whenever the circumstances demanded.  The owners of these donkeys were obviously disciples of Jesus as they did not hesitate to give the donkeys out.

The Adoring Crowds

As the Saviour rode down the road towards Jerusalem, two groups of people converged upon Him – a massive crowd coming out of the city and another group following Him “The crowds that went ahead of Him and those that followed shouted, ”Hosanna to the Son of David!”  “Blessed is He who comes in the name of Lord!”  “Hosanna in the highest!” – Matt. 21:9 (NIV).  These people were mostly those who had been surprised by the effect of the Lord’s miracles, especially the resurrection of Lazarus which was current – “When He came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen” – Luke 19:37 (NIV).  Some paved the road with their garments and others with palm branches shouting hosanna – a symbol of submission.

Fulfilled Prophecy

Jesus fulfils prophecy in Zechariah 9:9Rejoice greatly, O Daughter of Zion!  Shout, Daughter of Jerusalem!  See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.”  By His entry into Jerusalem on a donkey, Jesus publicly testifies that He is the predicted King and Messiah.

Jesus is not justa conquering King” to fight the oppressive Roman regime.  Rather He rides in to Jerusalem in humility – ready to take up the cross and die to save mankind from the oppressive rule of Satan and conquer sin and death.  Jesus’ humble entry is a deliberate symbolic act to show that His Kingdom is not of this earth and that He did not come to rule the world with force or violence.  His kingdom is spiritual, He is the Prince of Peace.  He did not choose to ride into Jerusalem on a horse – a symbol of war, but on a foal of a donkey – a symbol of peace.

A Moment of Sadness

When Jesus came near to Jerusalem, He looked across the city and wept – “As He approached and saw the city, He wept over it” – Luke 19:41 (NIV).  This is one of the three instances in the New Testament where Christ shed tears.  The Man of Sorrows grieved over the fact that so many of His people had closed their eyes to the truth of His identity and mission – “He came to that which was His own, but His own did not receive Him” – John 1:11; and that the very peace they sought would be taken from them and, in its place would come their enemies – the Roman armies – actually God’s armies.


 Jesus’ Divine Sovereignty 

He asked the disciples to go to the village and untie a donkey and bring it for His use and when questioned to say that the Lord has need of it.  It is noteworthy that:

  • The disciples obeyed and went;
  • They were questioned as Jesus had said, the owner unhesitatingly released   

   the donkey;                 

  • The colt yielded to the Lord’s ride – though no one had ever ridden on it, it was not afraid; 
  • Adoring crowds – They came from everywhere and responded spontaneously.  They recognised the coming King and shouted in praise and adoration – Hosanna – originally meaning save us now but also used to praise;
  • They recognised Jesus as one coming in the name of the Lord;
  • They identified Jesus as the promised heir of the throne of David – salvation would accompany His work;
  • He would be enthroned as King to usher in His Kingdom Luke 1:32-33;
  • Peace would result and God would be glorified.
  • There was strong opposition from the Pharisees. 
  • They wanted Jesus to silence the adoration, praise and joy of the crowds!  But Jesus says that the stones will take up the praise if the people are stopped – when God is doing something no one can thwart Him.

End Piece

All the gospels speak about Jesus’ Triumphal Entry which we call “Palm Sunday,” the day when a whole city threw a parade for Jesus.  As He rode into the city, the people threw palm branches in anticipation of His coming as Messiah as we read in Zech. 9:9 Rejoice greatly, O Daughter of Zion!  Shout, Daughter of Jerusalem!  See, your King comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey” – (NIV).  The day marked the celebration of Jesus being worshipped and praised.  But barely a week later, the same crowd that shouted “Hosanna,” “Hosanna” were loud with their “Crucify Him,” “Crucify Him.” 

Many of them were following Jesus as part of the crowd and did not really know Him. 

What about you?  Hosanna means “Save Us.”  Do you want Jesus to save you from sin, Satan and death?  Or you are just following the crowd?  Think about it!   

Stay Blessed!


For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the glorious appearing of our great God and Saviour, Jesus Christ, who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own, eager to do what is good. – Titus 2:11-14


In the book of Titus, Paul emphasizes the importance of good deeds in the life of Christians. The letter is brief, but is an important link in the discipleship process.


1. Leadership in the church.

2. Right living in the church.

3. Right living in society.

Paul calls for church order and right living on an island known for laziness, gluttony, lying and evil. The Christians are to be self-disciplined as individuals, and they must be orderly as people who form one body, the church. We need to obey this message in our day when discipline is not respected or rewarded by our society. Although others may not appreciate our efforts, we must live upright lives, obey the government, and control our speech. We should live together peacefully in the church and be living examples of our faith to contemporary society.



The Good News of salvation is that we can’t be saved by a living good life; we are saved only by faith in Jesus Christ. But the gospel transforms people’s lives, so that they eventually perform good deeds. Our service won’t save us, but we are saved to serve. A good life is a witness to the gospel’s power. As Christians, we must have commitment and discipline to serve. Are you putting your faith into action by serving others?


It’s not enough to be educated or to have a loyal following to be Christ’s kind of leader. We must have self-control, spiritual and moral fitness, and Christian character. Who we are is just as important as what we can do.


Church teaching must relate to various groups. Older Christians were to teach and to be examples to younger men and women. People of every age and group have a lesson to learn and role to play. Right living and right relationships go along with right doctrine. Treat relationships with others as an outgrowth of your faith.


Christians must be good citizens in society, not just in church. Believers must obey the government and work honestly. How we fulfill our civic duties is a witness to the watching world. Our community life should reflect Christ’s love as much as our church life does.


Paul brings out two aspects of Christian living that must be stressed today. “We should live in this evil…while we look forward with hope.” Both aspects of living and looking forward are essential to our Christian sanity in this present evil age. The living is made bearable because we live for God – seeking to build His Kingdom with whatever gifts He has given us. And it is that very Kingdom to which we are looking forward. As we live and look forward, we anticipate three great benefits of Christ’s return:

1. Christ’s personal presence – we look forward to being with Him.

2. Redemption from our sinful nature – we long for the end of the battle with sin and our perfection in Christ.

3. Restoration of creation – we anticipate the complete rule of grace when the image of God will be fully realized in people and when the created order will be restored.


Titus 2:11-14 describe the character and purpose of God’s saving grace and the effect it should have on believers’ lives. According to Paul, saving grace is a gift of God that:

a) causes God to make spiritual salvation available to all people through the sin-covering sacrifice of His Son, Jesus.

b) enables us to accept Christ by faith and enter a personal relationship with God.

c) instructs believers to reject without compromise the ungodly passions, pleasures and values of the world and embrace the purposes of God.

d) commands and empowers Christ’s followers to live “upright and godly lives” while waiting expectantly for the “blessed hope” – the return of Christ.


In order for the believer’s behaviour to please and glorify God, it must be based on right beliefs and grounded in a right relationship with God. Our primary reason for doing good and living right should not be out of religious duty but the response of our love and gratitude toward God. His undeserved love shown to us through Jesus Christ while we were still opposed to Him should be our motivation for serving God and saying “no” to anything that might compromise His standards or take away from our devotion to Him.

THE “BLESSED HOPE” that every faithful Christian deeply desires is “the glorious appearing of our great God and Saviour, Jesus Christ,” and the anticipation of being with Him for eternity. This hope could be realized and fulfilled at any time. We should always be prepared for Jesus’ return, never giving up the hope that today could be the day He comes to rescue them from the oppressive world and bring them to their heavenly home.


Jesus willingly gave His own perfect life in our place to pay the complete penalty for our sins and offenses against God. He did this in order to redeem us from all wickedness and from our own selfish desire to defy God’s law and standards and to make us a holy people – spiritually purified, separated from evil and reserved as God’s very own special possession. When facing struggles with our own sinful desires and Satan’s power, we must realize that if Jesus died to restore us to a personal relationship with God, how much more will He now give us enough help and strength necessary to live victoriously over the power of sin and evil and “to do what is good”.

Source: Culled from The Life Application Bible & Fire Bible – Global Study Edition.

Stay Blessed!


“One day Jesus was praying in a certain place.  When He finished, one of His disciples said to Him, “Lord, teach us to pray, just as John taught his disciples.” -Luke 11:1 (NIV)


Generally, prayer is a special act of communication through which requests are made by one, of another. So, for example, in a courtroom lawyers “pray” judges to grant some requests. Such requests or petitions are usually offered in different settings to one who is perceived to be able to meet those needs. These special requests can be presented directly by the one in need, or on his behalf by another person. Depending on the setting where prayers are offered—courtroom, parliament, church, etc.—prayer can be offered for different reasons.

In every religion prayer—this special act of communication—forms a core part of worship. The requirements for the petitions to be granted vary, depending on the type of religion and the deity prayed to. But every genuine worshipper wants to get it right, and ensure that when praying to his god, he is doing so in an acceptable manner. Sometimes, priests and diviners in different religions function as intermediaries for this purpose, and communicate guidelines from the deities to their worshippers on how best to pray to the gods.

In Christianity, prayer is a not merely an integral part of worship, but is actually a relationship with God the Creator. Prayer reveals the bond between the believer and his God and may even convey the terms of that relationship. This is why Jesus taught Christians how to pray. In Matthew 6:5-13, Christ established best practices, and used specific examples to emphasise His points. This prayer is today known as the “Model Prayer” or the “Lord’s Prayer.”

The Model Prayer

There is much controversy in Christianity over how to pray. For instance, some think that you need to be positioned a certain way before prayers can be acceptable. But we know that there is no one correct posture for prayer, for the Bible gives us a snapshot of people who prayed on their knees – 1 Kings 8:54, bowing – Exodus 4:31, on their faces before God – 2 Chronicles 20:18; Matthew 26:39, and standing – 1 Kings 8:22. It is even possible to pray with eyes opened or closed, quietly or loudly—what matters is a posture that facilitates maximum concentration and the least distraction.

There are also other controversies ranging from the right name of God to use to pray, what special words to use, how frequently to use them, which intermediary or intercessor, the loudness or volume of one’s voice in prayer, etc. But Jesus’ Model Prayer debunks all esoteric molds that are wont to shroud the subject of Christian prayer, and teach guidelines that address all controversies so that Christians can enjoy prayer.  

What makes this Model Prayer most fascinating is that it was Jesus Himself who taught it. He gave the promise: If you ask Me anything in My name, I will do it.”John 14:14.  How beautiful then that the One to ask for things through prayer is also the One who has taught us how to do the asking! This is far superior to what any intermediary, however good or well-meaning, can teach.

Why Pray?

There are many reasons why Christians need to pray earnestly to God. Let us briefly look at a few of these:

1.   Prayer is a tool that is needed by the one praying, and not the One we pray to. For this reason, Jesus commands us in Matthew 7:7 to Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”

As D.L. Moody describes: Prayer does not mean that I am to bring God down to my thoughts and my purposes, and bend his government according to my foolish, silly, and sometimes sinful notions. Prayer means that I am to be raised up into feeling, into union and design with Him; that I am to enter into His counsel and carry out His purpose fully.”

2.    Jesus explained that we need prayer as a shield against the devil’s snares: Keep alert and pray. Otherwise temptation will overpower you. For though the spirit is willing enough, the body is weak! – Matthew 26:41

3.    Prayer strengthens our persistence which in turn strengthens our faith in God. Hence, Jesus told His disciples that theyought always to pray and not lose heart.”Luke 18:1

4.    Prayer strengthens the bond between us and God. The act of praying to God, and in His name is one that deepens the bonds between us. Jesus asked: If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!Matthew 7:11. This process of asking, responding, and accepting the response, though we might not understand or appreciate at the time, helps to strengthen the relationship in ways that singing, Bible study, and other disciplines of Christianity cannot accomplish. 

5.   Prayer strengthens the bond between us and other believers. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.”Ephesians 6:18.  James added: Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.James 5:16. This is why Charles Spurgeon said that “a prayerless church member is a hindrance. He is in the body like a rotting bone or a decayed tooth. Before long, since he does not contribute to the benefit of his brethren, he will become a danger and a sorrow to them. Neglect of private prayer is the locust which devours the strength of the church.”

What to Pray?

The content of prayer is one that has many Christians in a bind. Jesus warned us not to make ‘much ado about nothing.’ He said: And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask Him.Matthew 6:7-8.

The use of “empty phrases” and “many words” is emphasized here. Neither of the two guarantees answers to prayers, otherwise stammerers, those without eloquence and oratorical skills, and many of those without formal schooling in certain languages will have no hope. If Jesus died for all men, and has placed no restriction on whosoever believes in Him, why would He then restrict the prayers of those who pray to Him because of their inability to use words in a certain way? That is not at all the case, hence Jesus’ emphatic warning, “Do not be like them,that is, those who rely on “empty phrases” and “many words.”

Solomon also lends his voice to the same caution: “Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.”Ecclesiastes 5:2 

But Christ did not end at just the use of “empty phrases” and “many words.” He reminds us that God, the Father, knows what we need even before we ask Him in our prayers, so there’s no need for words or phrases calculated to flatter, cajole, or confuse Him into granting what we need. After all, we are not presenting something unknown to Him. He not only knows our needs, but He knows when they should be provided and in what quantity.

Sometimes, people serve food on their plates based on how hungry they think they are. Then midway they get full and cannot finish what is still heaped on their plates. There is no room for that with God. He knows what, when, and how much we need. He will therefore not be stampeded into action by us. This is why the apostle Paul counselled later that we should be calm and not fuss about our requests: do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” – Philippians 4:6. 

When to Pray?

There is no good or bad time to pray; anytime—morning, noon, evening, night is fine.

Apostle Paul said: “Pray without ceasing.” – 1 Thessalonians 5:17.  David said: “My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.” – Psalm 5:3. He added: Evening and morning and at noon I utter my complaint and moan, and He hears my voice.” – Psalm 55:17.  Daniel: got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.” – Daniel 6:10.  And it is said of Jesus, that he went out to the mountain to pray, and all night he continued in prayer to God.” – Luke 6:12.


Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it, do not travel on it; turn from it and go on your way. For they cannot rest until they do evil; they are robbed of sleep till they make someone stumble. They eat the bread of wickedness and drink the wine of violence. – Proverbs 4:14-17

Stay blessed!

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“Where could I go from Your Spirit?  Or where could I flee from your presence?  If I ascend up into Heaven, You are there; if I make my bed in Sheol (the place of the dead), behold, You are there. If I take the wings of the morning and dwell in the uttermost parts of the sea, even there shall Your hand lead me, and Your right hand shall hold me.” – Ps. 139:7-10 (Amplified Version)

God is Everywhere

The Lord is watching everywhere and keeps His eye on both the evil and the good – Prov. 15:3 (Living Bible).  God is present everywhere and that is why He is called Omnipotent.  Because of this He sees everything, and we ourselves can never be lost to His Spirits.  On the one hand, this is good news because it means that those who have a close relationship with God have the assurance that no matter what we do, no matter where we go, we can never be far from God’s comforting presence as we read in Romans 8:35-39.  It also means that we ourselves can never hide from God.  Nor can we hide any of our actions from Him – He even knows our thoughts – Psalm 44:21.

The knowledge that God is Omnipotent – present everywhere should make us want to do what is right at all times.  The following article story, which I read in a Christian newspaper gives much food for thought.

The Two-way Mirror

I saw the mirror at the back of the drug store but paid little attention to it.  I made my purchase and left.   Later, the son of the Pharmacist, a personal acquaintance of mine, told me about a woman who had a prescription filled in the same drug store.  While she waited, the druggist went into his little back room to prepare the medication.

The woman glanced in the mirror and touched up her hair.  Then she wandered over to the perfume counter.  Being alone and seeing her favourite perfume, she slipped a bottle into her purse.  Few minutes later the pharmacist laid the filled prescription on the counter and named a price.  The woman asked why it was so expensive.  The druggist explained the price of the prescription and added the price of the perfume: “For the bottle you have in your purse.” 

Surprised, the woman said: “Oh, I forgot about that!”  That mirror was a two-way one, and the Pharmacist had been watching the woman’s every move.

God is always present, always watching.  He is Omniscient.  He doesn’t need a two-way mirror to know what we are doing.

The Unseen Stealing

A fortune can be made from cheating, but there is a curse that goes with it – Prov. 20:21 (LIVING).  It is quite easy to say: “Well, I wouldn’t take anything that doesn’t belong to me”, but there are other ways of stealing.  Some people think themselves to be upright because they do not break the law.  Yet if they take a little money in a shady deal or slightly misrepresent a product, their character is no better than that of the outright thief.

Concerning any questionable business deal, some businessmen have been known to say: “Well, business is business.”  Everybody does it!  No everybody does it though but the excuse satisfies the unconscionable people.  However, God, who is watching, even though it may be undetected by the customer, sees every shady deal.

There are those who deny it, but gambling may be another way of stealing.  The gambler will tell you it’s his business what he does with his money.  But that statement is questionable if his wife and children have nothing to eat and the rent goes unpaid.

Christians: The World’s Bible

Christians ought to pay all their bills.  Many worldly people judge Christ and His Church by the way professing Christians pay their bills.  If a man is a Christian and his grocer is not, the grocer may feel there is nothing to Christianity when the Christian runs up a bill and never pays.  The outside world does not read the Bible, it reads Christians.

Stealing From God

Then there is the thievery of stealing from God.  This is done by not giving Him His “tithes and offerings” – Malachi 3:8.  We must give God what is rightfully His.  There is an old saying – “The love of money is the root of all evil;” but the greatest evil about money is when it is stolen from God. 

Jesus: God’s Mirror in Your Heart

A man’s conscience is the Lord’s searchlight exposing his hidden motives – Prov. 20:27 – (Living Bible).  There is a remedy that covers dishonesty – the same remedy applies to all sin – Jesus Christ in the heart is the remedy!  When Jesus truly resides in the heart of the believer, Satan’s temptations are easily overcome.

The woman in the drug store who slipped the perfume in her bag was not accused of doing wrong.  Nor were the police called to arrest her and carry her to jail.  The Pharmacist handled the woman and not wanting to embarrass her and not wanting to lose a customer, he simply asked for his money.  He got it and there is no doubt that the woman was totally honest the next time she entered the store.

The God who is watching handles us wisely.  He provides us with a Saviour – His most effective prescription for sin.  He sees every misdeed through the ‘mirror’ of heaven, but He also hears every confession.  Just as the woman had to pay for the stolen goods, so the unrepentant sinner will be made to pay for every wrongdoing.

Stay Blessed!

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Come to me, all you who are very weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. – Matthew 11: 28-30


Lent started on Wednesday 17th February with Ash Wednesday and would continue until Saturday 3rd April, a day before Easter Sunday. Originally, Lent was kept as a pre-Easter retreat: a prolonged period of time when Christians would “tone up” spiritually. Their “spiritual aerobics” were not unlike the intensive training an athlete undergoes before an important race or the strict diet a person goes on in order to lose weight for medical or cosmetic purpose.

The reason why Christians took Lent so seriously from the days of the Early Church onwards is that Easter Day was the highlight of their year. On this day, like us, they celebrated the amazing fact that Jesus’ body was not left in the grave. He rose from dead! But on this day, they also welcomed converts to Christianity into full fellowship of the church and welcomed back people who had once believed in God but whose faith in Him had grown dim and whose love for Him had grown cold. Throughout Lent, these people would prepare for Easter by becoming familiar with the basic teaching essential to understanding of Christianity. They would be encouraged to repent of the past failures and be shown how to live life God’s way. Committed Christians did not escape the rigours of the Lenten season. They, too, took Lent seriously and used it as a time to examine their life-style, to turn their backs on the sin that so easily creeps into their lives and to re-dedicate their lives to God.

Lent means to sacrifice your most precious commodity, time: quality time for God. During Lent we should devote our time to extra prayer, extra Bible meditation, extra reflection and serious repentance. Such dedicated time to God would make a difference to the way we worship when Easter Day arrives.


  1. A time for spiritual spring-cleaning; a challenge to combat evil in our lives. And Lent is a time to turn back to God. The Prophet Joel puts the invitation this way: ‘Rend your heart and not your garments. Return to the Lord your God, for He is gracious and compassionate, slow to anger and abounding in love, and He relents from sending calamity.’ (Joel 2:13 NIV)
  • A time for new beginnings. New beginnings start with repentance. Repentance is not negative. True repentance is an active, positive attitude which effects real and deep changes. Repentance involves recognizing the wrong, and, where possible, putting it right. And when we repent, we are determining in our minds that we will live differently.  John the Baptist said ‘Repent, for the Kingdom of Heaven is near’ (Matthew 3:2). Repentance means to face up honestly to the past and turn from it… Our own repentance conjures up feelings of being sorry or guilty for something. The biblical meaning is far deeper and richer. In the New Testament usage, repentance turns us from sin, selfishness, darkness, idols, habits, bondages and demons both private and public. Jim Wallis puts it this way: ‘We turn from all that binds and oppresses us and others, from all the false worship that has controlled us. Ultimately, repentance is turning from the powers of death. These ominous forces no longer hold us in their grip; they no longer have the last word’.Repentance and receiving God’s forgiveness go hand in hand. The Apostle John writes: ‘If we confess our sins to God, He will keep His promise…He will forgive us our sins and purify us from all our wrongdoing.’ (1 John 1:9). After we have confessed, we must move on to receive and embrace God’s forgiveness and love. To fail to do so implies that we give greater importance to our sinful self than to God’s goodness. We must learn to accept that God’s goodness is greater than our ‘badness’; that there is joy in God’s heart in extending to us the forgiving love which sets us free from past sin. So, we must refuse to nurse a sense of guilt and accept the healing God offers.
  • A glorious forty-day retreat. A retreat is a time to stand back; to ask; ‘what have I been doing with my life?’ What has God been teaching me? Where have I succeeded in living life God’s way? Where have I failed? What do I need to confess to God or to change?’  Lenten retreat is a time to recognize our wanderings and to determine to go back to God. Like the young man in the story of the prodigal son, we are to make a calculated choice to come back to our Father: ‘I will get up and go to my father and say, “Father, I have sinned against God and against you. I am no longer fit to be called your son: treat me as one of your hired workers.’ (Luke 15: 20-24) :and enjoy our Father’s joyful restoration.   
  • A time to hope. Unending love is what God is. Lent is a time to experience that love all over again. For this reason, God ‘woos’and assures us that though we have failed Him, He will not forsake us: ‘How can I give you up?… How can I abandon you?… My heart will not let me do it! My love for you is too strong.’ (Hosea 11:8). Now is the time to make a personal response to God invitation: ‘Return to the Lord your God and let this prayer be your offering to Him: “Forgive all our sins and accept our prayer, and we will praise you as we have promised”’(Hosea 14:2) . Because God’s love is perfect, when we return to Him, we enjoy security. He has promised that He will never abandon us nor banish us from His presence — ‘Does a woman forget her baby at the breast, or fail to cherish the son of her womb? Yet even if these forget, I will never forget you. See, I have branded you on the palms of my hands.’
  • A time to re-focus; to turn away from the business which pre-occupies us for most of the year and concentrate on Jesus.  


Lent is a wonderful time we should not miss. Let us go through the rigours of the 40 days spiritual disciplines of fasting and prayers and enjoy prolific change and growth in our walk with the Lord Jesus Christ.  Stay Blessed!